Entries categorized "Inter-faith"
Belief without evidence, that’s faith. It’s the cornerstone of religion. For many, it is a centering force that’s essential for navigating life’s mysteries and challenges. But for others, ever-increasing access to information, science, advanced technology has meant a loss of faith, or at least a reckoning with what it means.
Today tens of thousands of farmworkers in seven states are harvesting free from slavery, sexual violence, and fear through the Fair Food Program which Harvard Business Review called “among the most important social impact stories of the past century.” Now the program’s model is being translated to supply chains around the world.”
I am a longtime fan of the Imaginary Worlds podcast, and was ecstatic was I was asked to participate in roundtable on the role of faith in imaginary worlds.
The episode description is:
Science fiction has not always been compatible with religion -- in fact many futuristic settings imagine no religion at all. But sci-fi and fantasy have long fascinated people of different faiths because the genres wrestle with the big questions of life.
You can listen to episode embedded below, or on the podcast page here.
As a Muslim, when I hear about prison, I think to the Story of Joseph, told in Chapter 12 of the Qur’an: are we punishing difference, rather than actions, and putting the innocent in jail? Do we seek to turn people to repentance, or are we fulfilling our needs for revenge? One of the clear commandments in the Qur’an is to maintain the balance of justice, and to not give into our own desires and call it justice (55:9, 4:135). We are warned that we can easily corrupt society in the name of public good (2:11). The Qur’an seems to be warning us against our prison industrial complex, exemplified by Rikers Island Jail.
On Nov. 6, 2016, the Sunday before Election Day, I was asked to preach at First Presbyterian Church of Brooklyn. Below is the audio of the sermon.
I was blessed to be invited to a conference at the Vatican on Laudato Si, the Papal Encyclical on creation care. Called Our Common Home, I presented a reflection on Laudato Si using the teachings of Imam Jafar as-Sadiq (AS). The conference ended with an audience with the Pope.
At this love rally, I met man whose name I do not know. At this love rally, I met this man who makes me wonder what love looks like for him. At this love rally, I met this man who wanted someone to show him a little bit of love, a little bit of kindness, as we all talked about love.
The loud discourse on Islam in the United States today marks Muslims as a threat, embroiled in pre-modern sensibilities, and unable to participate in democratic societies. These articulations are often made by recycling colonial and oriental images of Muslim women as oppressed and Muslim men as violent, with objects such as the hijab and the figure of the terrorist at the center. This rise of Islamophobic commentary has resulted in myriad incidences of bullying, teasing, and direct violence against teachers and students who identify, or are read by others, as Muslims. All this points to the lack of understanding about Islam and Muslims in the United States. This panel will argue for the urgent need for religious literacy and introduce the Cultural Studies method to understand Islam and Muslims.
Dr. Ali Asani, Professor of Indo-Muslim Religion and Cultures; Director of Prince Alwaleed bin Talal Islamic Studies Program, Harvard University
Dr. Diane Moore, Director, Religious Literacy Project; Senior Lecturer on Religious Studies and Education; Senior Fellow at the Center for the Study of World Religions, Harvard University
Dr. Hussein Rashid, Founder of islamicate, L3C, a consultancy focusing on religious literacy and cultural competency
Shenila Khoja-Moolji, Research Fellow, Teachers College; Education Affiliate, Religious Literacy Project, Harvard University
Date: April 21, 2016
Time: 7 to 9pm
Teachers College, Columbia University
Vice President's Office for Diversity & Community Affairs
Teachers College Student Senate